A depiction of god making Adam, according to Genesis 2:7, as comically illustrated by Watson Heston (1890). [2] |
“And the lord god formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.”
“Denn als Gott der HERR gemacht hatte von der Erde allerlei Tiere auf dem Felde und allerlei Vögel unter dem Himmel, brachte er sie zu dem Menschen, daß er sähe, wie er sie nennte; denn der wie Mensch allerlei lebendige Tiere nennen würde, so sollten sie heißen.” (Luther Bibel, 1545) (Ѻ)
“And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam [ha-adam or ‘the man’] to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” (KJV, 1611) (Ѻ)
See main: Atum and AdamIn 1907, Gerald Massey, in his decoding of the story of Cain and Abel, connects Atum and Adam as follows: [3]
Story / Myth | Version | ||
Atum (father)Set & Osiris | → Horus (legitimate heir) | Egyptian mythology (c.2800BC) | ||
Adam (father)Cain & Abel | → Seth (legitimate heir) | Jewish mythology (c.500BC) |
“How could god create Eve from Adam’s rib?”— Ricky (2015), one of three written down questions, brought by an aged 11 boy to Libb Thims' Zerotheism for Kids: Smart Atheism for Children “Monday School” class, Aug 10
“Why was there a first man, instead of a woman?”— Temple (2015), one of six written down questions, brought by an aged 10 girl to Libb Thims' Zerotheism for Kids: Smart Atheism for Children “Monday School” class, Aug 10
“The drafting book Smart Atheism: for Kids is a follow up to an actual ‘smart atheism’ stylized ‘Sunday School’ for kids class I taught in Aug 2015 to five kids, who came with Noah’s ark and Adam’s rib questions and left (Ѻ) with Big Bang and molecular evolution answers.”— Libb Thims (2017), “Email to Gary Greenberg”, Jun 10
“The first creation story focuses on heaven and earth; the second focuses on human beings. The first story ends with man; the second begins with him. In the first, man is to be the master of life on earth (1:28); in the second, he is to be the servant of the earth (2:5, 2:15). In the first male and female are created together; in the second they are created sequentially. In the first story, man is made directly in the image of god (1:27); in the second he is made of earthly dust and divine breath (2:7) and becomes godlike only at the end — ‘now man is become like one of us’ (3:22) — and only in transgressing’.”— Leon Kass (2003), Beginning of Wisdom (Ѻ)