“Between the lowest and the highest degree of spiritual and corporal perfection, there is an almost infinite number of intermediate degrees. The succession of degrees comprises the universal chain. It unites all beings, ties together all worlds, embraces all the spheres.” | |
Top: Charles Bonnet and his 1764 statement about the existence of a "chain" connecting all beings. [5] Right: a depiction of Ramon Llull's 1303 “chain of being”, or scale of intellect, as he called it, rocks to humans. |
“For, as I think, it was no golden chain that dropped mortal kinds from heaven above.”— Lucretius (55BC), On the Nature of Things [18]
(Lovejoy, 1933) (Burgoyne, 1963)
Greek philosopher Thales of Miletus (c.624-c.546), who is attributed by Aristotle to have been the first philosopher in the Greek tradition, was the first to initiate the study of Egyptian philosophy of nature, by himself traveling to Egypt; a "study abroad" method followed by most of the Greek philosopher in the years to follow, Pythagoras, Democritus, and Plato, in particular, all studied in Egypt, whereby many of the basic principles of Egyptian philosophy, science, and mathematics, were absorbed into Greek thought, e.g. three element theory (earth, fire, water), which later became "four element theory" (and then four element and two force "standard model" theory), derived from Heliopolis creation myth; the dualism of life vs non-life, based on the clay creation myth, i.e. clay (dead) vs spirit-imbibed clay (alive); the theory of the soul, modified by Aristotle into his "three soul theory" (see: Aristotle on the soul) (Ѻ), the latter topic of which has vexed geniuses continuously: from Plato, and his "split soul theory" (Ѻ), up through Goethe (see: Goethe on the soul), James Maxwell (Ѻ), Thomas Edison (Ѻ), Einstein (see: Einstein on the soul), Werner Heisenberg (Ѻ), and John Neumann (Ѻ); see main: geniuses on the soul. (Ѻ)
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Here, interesting, we see one of the first "rock vs human" comparisons, in this case in regards to intelligence.
The bottom of the scale shows everything originating from earth (terra), water (aqua), air (aer), and fire (ignis), aka the four element theory.
The following is a 28-step English translated version of Charles Bonnet’s chain of being from his 1764 Contemplation de la nature: [6]
The following is a artistic step-wise type chain of being from Charles Bonnet's 1783 Works of Natural History and Philosophy: [4]
Robinet
1. Inorganic
2. Organic but inanimate (i.e. plants)
3. Organic and animate, but without reason (i.e. animals)
4. Organic, animate, and rational (i.e. humans)
Hermann | 1783
See also: Darwin on higher and lowerThe following is English naturalist Charles Darwin's 1837 personal notebook origin of species evolution tree diagram, according to which species A, B, C, and D have evolved by the process of "natural selection" (or "evolution" as he began to call in in 1872) from species one or branch one: [7]
Darwin | Origin of Species | 1859
The text from Darwin’s personal notebook accompanying the diagram reads: [8]“I think, case must be that one generation then should be as many living as now. To do this & to have many species in same genus (as is) requires extinction. Thus between A & B immense gap of relation. C & B the finest gradation, B & D rather greater distinction. Thus genera would be formed. — bearing relation to ancient types with several extinct forms.”
Darwin's origin of species tree + warm pond origin of life hypothesis | 1871
In a famous 1871 letter to English botanist Joseph Hooker, Darwin made the suggestion that the origin of life, i.e. the forerunner to point one on his tree diagram, occurred as follows: [10] “The original spark of life may have begun in a warm little pond, with all sorts of ammonia and phosphoric salts, lights, heat, electricity, etc. present, so that a protein compound was chemically formed ready to undergo still more complex changes.”
Haeckel's man from amoeba diagram | 1874
Of note here we see the prototype of a the organic | inorganic origin of life divide forming, namely the amoeba (first form of life) | inorganic matter (parts of amoeba) conceptual demarcation. A fuller reading of Haeckel's works, however, are in order here, being that Haeckel was an adherent to German polymath Johann Goethe's human chemical theory, which has in its structure an unbreakable chain model stretching downward from the human reactions to the test tube reactions. As German materialist philosopher Bartholomaus von Carneri (1821-1909) commented, in a 26 May 1876 letter to Haeckel, on one of Haeckel's recent publications: “I was full of jubilation at the clarity with which you pass from chemical elective affinity one side into the realm of life and on the other into the realm of mechanics.” [11] Hence, Haeckel is not easily dismissed as an "amoeba = first origin of life" theorist. Beyond this, Haeckel's also has his plastidule theory, a type origin of life theory similar to German polymath Gottfried Leibniz' monad theory, both of which are intricate and require further digression.
Legend:
1 Amoeba
1a Asexual reproduction (amoeba dividing)
2 Sexual reproduction (cell with spore)
3 Multi-cellular organism (early embryonic stage)
4 Muliticellular organism with three germ layers (blastula)
5 Organism with primitive mouth (gastrula)
6 Planaria
7 Worm (leech)
8 Primitive chordate (tunicate larva)
8a Adult tunicate
9 Lancelet
10 Jawless fish (lamprey)
11 Cartilaginous fishes (shark)
12 Australian lungfish
13 South American lungfish
14 Aquatic reptile (plesiosaur)
15 Early amphibian (labytinthodont)
16 Modern amphibian (newt)
17 Reptile (iguana)
18 Monotreme (platypus)
19 Marsupial (kangaroo)
20 Prosimian (lemur)
21 Monkey (langur)
22 Ape (orangutan)
23 Ape-man (Pithecanthropus)
24 Modern human (a Papuan)
Satirical Darwinian man from chaos diagram | 1882
Reid | 1882
Reid’s spiritually topped ladder was introduced following discussion of creator-based “first cause”, Herbert Spencer, along with the assertion that a “real atheist” is a phenomenal impossibility, and that the existence of god is an eternal fact; the calendar introduced so to show how the “discoveries, deductions, and logical sequences of modern science supplement and conform to what has been revealed in the Bible.” (Ѻ) Here, to note, in some ways, we are reminded of the theories of Pierre Teilhard (1936).
Lewis | General biology | 1992
This scenario, of how soon-to-become chemical engineering student Thims went from the above 1992 “chemicals + heat and light → life” evolution model to “chemicals + heat and light → powered animated chemicals” (2014), along the way jettisoning the concept of "life" as defunct the way Einstein jettisoned the concept of "ether", might be akin to how chemical engineering student Linus Pauling in 1917, at Oregon Agricultural College, was being taught the John Dalton version of the "hook-and-eye bonding method" (see: history of chemical bonding theory) and how, after learning the basics of modern physics, this early 20th century teaching of archaic methods is what supposedly drove Pauling to write the now famous 1939 textbook On The Nature of the Chemical Bond, supplanting hooks and eyes with quantum mechanical hybridized bonding orbitals, thereafter becoming the "bible" of modern chemistry.
Polymerization + Love = You
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Here, we see the first link in the chain of "being" originating in an "origin of life" conceptualized "slime mold" or protozoa-like blob; which, not doubt, seems to be the generic model many 21st century people have in their mind. The following, from the same source, shows a fish-to-human lineage, from the above great chain of being branching diagram, by Troscianko:
Compare this to Australian-born American creationism evangelist Ken Ham’s term “molecules-to-man evolution”, recently popularized in the 2014 Ken Ham vs Bill Nye debate.
Thims' molecular evolution table | 2005
Here, to note, we are reminded of Stephen Hawking’s 1995 description of humans as “heated chemical scum”. (Ѻ)
Wikinotes | Chain of being | Biology | 2012
Thims | Hydrogen to human | 2012
The following is a 2015 hydrogen-to-human diagram:
Thims' great problem of natural philosophy diagram | 2012
4.5 BYA | Present |
The above diagram, in short, is the point where god came down and touched the chain at one of its mechanism links, i.e. mythology.
“It was in the eighteenth century that the conception of the universe as a ‘chain of being’, the principles which underlay this conception – plenitude, continuity, gradation – attained their widest diffusion and acceptance. The faith in speculative a priori metaphysics was waning, and the Baconian temper (if not precisely the Baconian procedure), the spirit of patient empirical inquiry, continued its triumphant march in science, and was an object of fervent enthusiasm among a large part of the general educated public. There has been no period in which writers of all sorts — men of science and philosophers, poets and popular essayists, deists and orthodox divines — talked so much about the ‘chain of being’, or accepted more implicitly the general scheme of ideas connected with it, or more boldly drew from these their latent implications, or apparent implications. Addison, King, Bolingbroke, Pope, Haller, Thomson, Akenside, Buffon, Bonnet, Goldsmith, Diderot, Kant, Lambert, Herder, Schiller — all these and a host of lesser writers not only expatiated upon the theme but drew from it new, or previously evaded, consequences; while Voltaire and Samuel Johnson, a strange pair of companions in arms, led an attack upon the whole conception. Next to the word ‘nature’, the ‘great chain of being’ was the sacred phrase of the eighteenth century, playing a part somewhat analogous to that of the blessed word ‘evolution’ in the late nineteenth.”— Arthur Lovejoy (1933), The Great Chain of Being (pgs. 183-84)