“It’s just human thermodynamics, my friend,” John said stiffly, “you’re inside the jaws of laws beyond your ken.” That’s an acer poem, he decided, which nicely sums up the plight of humankind and the worthlessness of being. “Maybe I’ve stumbled upon a new law of physics!” it flashed on him suddenly: “—that life-driven anti-entropic processes are an integral component of all the second law activities and provide an engine with which to accelerate the overall degradation of energy into heat! … Or would that be a ‘fourth’ law of thermodynamics? …”
“How little the dialectic of the idea of plenitude determined Milton's scheme of things is most clearly shown by his adoption of the doctrine of Jerome and of Origen — which Thomas Aquinas and Dante had expressly rejected.”— Arthur Lovejoy (1933), The Great Chain of Being (pg. 165)