“If the creation of a simple device like this device [motioning to a mouse trap] requires intelligent design, then we have to ask: ‘what about the finely tuned machines of the cellular world?’ If evolution can’t adequately explain them, then scientists should be free to consider other alternatives.”
Behe, who keeps a mousetrap in his office, uses what he calls a “mousetrap analogy” to argue that if “mechanical” parts of the trap were “designed” than so to must have been the “mechanical” parts of the cell; the designer of the former a person, the designer of the latter god. |
“Thus it seemed to Haeckel that such simple life could easily be produced from inanimate material.”— Michael Behe (2010), “Molecular Machines: Experimental Support for the Design Inference” [2]
“A draft of Pandas and People’s sequel, The Design of Life, had been previewed during Dover’s trial (2005). Just as Foundation for Thought and Ethics substituted the word ‘creationism’ with ‘intelligent design’—following Edwards vs Aguillard (1987) —throughout versions of Pandas, this edition substituted ‘sudden emergence’ for ‘intelligent design’. This prompted Rothschild to ask Michael Behe during cross-examination, ‘will we be back in a couple of years for the ‘sudden emergence’ trail.”— Lauri Lebo (2008), The Devil in Dover