Richard SmalleyIn hmolscience, Richard Smalley (1943-2005) was an American chemist and physicist, a closet creationist by belief, a co-discoverer of C60, i.e. Buckminsterfullerene (1985), noted for his 2001 views on relationship love and nanobot reaction free energies of interaction.

Overview
In 2001, Smalley, in his “Of Chemistry, Love and Nanobots”, a publication amid his public nanorobot debate with Eric Drexler, stated some interesting views on love and chemistry; the main sections of which are as follows:

“WHEN A BOY AND A GIRL fall in love, it is often said that the chemistry between them is good. This common use of the word “chemistry” in human relations comes close to the subtlety of what actually happens in the more mundane coupling of molecules. In a chemical reaction between two “consenting” molecules, bonds form between some of the atoms in what is usually a complex dance involving motion in multiple dimensions. Not just any two molecules will react. They have to be right for each other. And if the chemistry is really, really good, the molecules that do react will all produce the exact product desired.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 76)

“In an ordinary chemical reaction five to 15 atoms near the reaction site engage in an intricate three-dimensional waltz that is carried out in a cramped region of space measuring no more than a nanometer on each side.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 76)

These are interesting statement and views. A few paragraphs later, however, we see his religious belief internal conflicts bubble to the surface:

“If the nanobot could really build anything, it could certainly build another copy of itself. It could therefore self-replicate, much as biological cells do.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 76)

The prefixes ‘bio-’ (religio-mythology) and ‘self-’ (perpetual motion) are recursive trick to pacify his inherent confusions. Life, in short, does not exist. Smalley, however, with his Christian beliefs, wants to scientifically argue that it does exist. This confusion carries forward in the following points of mis-logic:

“Self-replicating nanobots would be the equivalent of a new parasitic life-form, and there might be no way to keep them from expanding indefinitely until everything on earth became an undifferentiated mass of gray goo.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 76)

Something that “expands indefinitely”, i.e. nanobot gray goo, violates the laws of thermodynamics, and is therefore impossible; Smalley’s religious convictions, however, blinds him form this fact. He continues:

“Perhaps they would really become ‘alive’ by any definition of that term. Then, in the memorable words of Bill Joy, the chief scientist at Sun Microsystems and someone who has worried in print about the societal implications of proliferating nanobots, the future simply would not need us.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 77)

Smalley here vents the illogic of his religious belief that the future “needs” humans, which he believes are “alive”. The following is cogent:

“Atoms are tiny and move in a defined and circumscribed way—a chemist would say that they move so as to minimize the free energy of their local surroundings.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 77)

“The electronic “glue” that sticks them to one another is not local to each bond but rather is sensitive to the exact position and identity of all the atoms in the near vicinity.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 77)

The following is his the chemistry of love is “like” the chemistry of nano-reactions statement

Chemistry is subtle indeed. You don’t make a girl and a boy fall in love by pushing them together (although this is often a step in the right direction). Like the dance of love, chemistry is a waltz with its own step-slide-step in three-quarter time. Wishing that a waltz were a merengue—or that we could set down each atom in just the right place—doesn’t make it so.”
— Richard Smalley (2001), “Of Chemistry, Love and Nanobots” (pg. 77)

(add discussion)

Religion
Smalley seems to have been a closet Christian scientist, superficially critical of religion while an active academic, but teetering off into creationism in his last years.

In 2004, Smalley, in a debate at Tuskegee University on evolution and creationism, stated that the burden of proof was on those who don't believe Genesis was right and that the Creator is still involved. [3]

In 2005, Smalley, stated that the publication of Who Was Adam? (2005), by Reasons To Believe (Ѻ) scholars Fazale Rana and Hugh Ross, convinced him that evolution was not possible: [3]

“After reading Origins of Life with my background in chemistry and physics, it is clear evolution could not have occurred. The new book Who Was Adam, is the silver bullet that puts the evolutionary model to death.”

In May 2005, Smalley in his last few months of existence, prior to dereaction (death) from Leukemia (Oct 28), stated the following: [2]

“Recently I have gone back to church regularly with a new focus to understand as best I can what it is that makes Christianity so vital and powerful in the lives of billions of people today, even though almost 2000 years have passed since the death and resurrection of Christ. Although I suspect I will never fully understand, I now think the answer is very simple: it's true. God did create the universe about 13.7 billion years ago, and of necessity has involved himself with his creation ever since. The purpose of this universe is something that only god knows for sure, but it is increasingly clear to modern science that the universe was exquisitely fine-tuned to enable human life. We are somehow critically involved in his purpose. Our job is to sense that purpose as best we can, love one another, and help him get that job done.”

Here Smalley indicates his belief in the fine-tuning argument, that he doesn’t know what purpose is, that we must “love one another”, that Jesus Christ was a real person, and not mythology, that he believes the big bang was god made, and that he believes in resurrection, and peculiarly that god is an evolving entity.

References
1. Smalley, Richard E. (2001). “Of Chemistry, Love and Nanobots” (pdf), Scientific American, Sep.
2. Smalley, Richard E. (2005). “Letter to Hope College” (Ѻ), per distinguished alumni award, May.
3. Helguero, Francis. (2005). “Creation Scientists in Three-Way Debate with Intelligent Design, Evolution” (Ѻ), Christian Post, Dec 22.

External links
Richard Smalley – Wikipedia.
Drexler-Smalley debate on molecular nanotechnology – Wikipedia.

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