Left: creation of a human, a person named Hatshepsut (1508–1458 BC), the fifth pharaoh of the Eighteenth dynasty of Egypt, in particular, shown at the Temple of Deir el Bahari (1475 BC), depicting a mixture of the "creation by clay" and "creation by breath" theories, defining creation as the work or power of two Gods (Khnum and Heket). Right: a depiction of the “synthesis” of human, according to chemical thermodynamics, as depicted in Daniel Schroeder’s 2000 Thermal Physics textbook, defining creation of an animated molecule or animate matter (such as a rabbit) as being the product of chemical synthesis, quantified by a standard Gibbs free energy of formation (as described historically on affinity tables or free energy tables in modern terms). |
See main: Heliopolis creation mythThe pyramid texts describe the first dominate creation theories, which were developed in the ancient Egyptian city of Heliopolis, in circa 3100 BC. In this model, there were four distinct creation theories:
See main: Memphis creation mythIn the centuries to follow the city of Memphis (c.2800BC) came to power, becoming the religious epicenter of the Egypt. Here, building on Heliopolis creation theory, the introduced creation by spoken word:
See main: Hermopolis creation myth
Isis is receiving the breath of life from Ra and transferring it to Horus via her breast. Standing before her, ankh or Key of Life in hand, is Amon-Ra the Egyptian ‘Lord of Eternal Light’. Standing behind her is Thoth. The second chapter of Genesis offers a similar description of the Key in use: “And Yahweh, Elohim (Shining One), fashioned the Adam of the clay of the soil; and He blew in his nostril the breath of life, and the Adam turned into a living Soul.” |
“Amen-Ra called for Khnum, the creator, the fashioner of the bodies of men. Fashion for me the body of my daughter and the body of her ka," said Amen-Ra, "A great queen shall I make of her, and honour and power shall be worthy of her dignity and glory. O Amen-Ra," answered Khnum, "It shall be done as you have said. The beauty of your daughter shall surpass that of the gods and shall be worthy of her dignity and glory." So Khnum fashioned the body of Amen-Ra's daughter and the body of her ka, the two forms exactly alike and more beautiful than the daughters of men. He fashioned them of clay with the air of his potter's wheel and Heqet, goddess of birth, knelt by his side holding the sign of life towards the clay that the bodies of Hatshepsut and her ka might be filled with the breath of life.”