An 1859 semi-accurate etymology of the “Is-Ra-El”, showing that the ‘Is-’ prefix is short of the Egyptian goddess Isis. [6] The middle term "Ra", such as is found in Ab-Ra-ham (and B-Ra-hma) is code for Ra the main Egyptian sun god. The suffix "El' refers to the offspring of a Canaanite creator god god.

“We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects. Yet, how far are we from these exalted privileges in fact! There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelation. Who would run the risk of translating Dupuis?”

— John Adams (1825), “Letter to Thomas Jefferson”, Jan 23

“In this way antiquity disposes of its sun-gods. The Hebrews turned [the sun gods] into Patriarchs. Adam, Abraham, Israel, were names of Saturn. Edom is Adam; and the ancient usage was to name the nation, the land or city after the chief god. The Greeks made these deities founders of tribes.”

A segment from Singleton Davis’ 1910 article “The Bible a Book of Myths”, wherein he points out that the name Israel is syllabic compound of three ancient gods (Is, Ra, El), from Egypt (Isis, Ra) and Babylonian (El) regions. [11]

“El, the sun-god of the Syrians, the Egyptians, and the Semites, is declared by Pleyte to be no other than Set or Seth, and El is the primeval Saturn—Israel. Siva is an AEthiopian god, the same as the Chaldean Baal–Bel; thus he is also Saturn. Saturn, El, Seth and Kiyun, or the biblical Chiun of Amos, are all one and the same deity, and may be all regarded in their worst aspect as Typhon [Set] the Destroyer. When the religious pantheon assumed a more definite expression, Typhon was separated from his androgyne—the good deity, and fell into degradation as a brutal unintellectual power.”

“Is = light + Ra = sun + El = first cause. Israel = the church of god. Hence, it is the church of god which goes forth to usurp the power and control of established governments, and the church of god rewards the Jews for support by giving them control over Canaan, merchandizing and trading.”

“The prophet whom it is so important to vindicate is ‘Is-a-iah’. Is means light. Is-ra-el is: Is, the light of Ra, the sun, is El, the first cause. The Hebrews express Isis as Jesse, ... Is in Israel is identical with Isis, the Egyptian goddess of light; light meaning revealed wisdom, knowledge.”

A visual of the compound term "Israel" meaning land of the gods Isis, Ra, and El, compounded together as one tripartite god, i.e. Is-Ra-El.

“The fire-god of Ur was Ab-Ram. The Hebrew world ‘Ab’ means ‘father’, and Ram (head sign of the Zodiac) means ‘most high’. Ab-Ram and Is-Ra-El were names of Saturn.”

“The word Israel is another representation of past themes. Isis was the Egyptian moon goddess. Ra was the sun god of Egypt. Saturn was the god of the Elohim. Isis (Is), Ra, and Elohim (El) - IsRaEl.”

“Who is there that does not know that the vapor of the sun is kindled by the rising of the dog-star [Sirius]? The most powerful effects are felt on the earth from this star. "When it rises, the seas are troubled, the wines in our cellars ferment, and stagnant waters are set in motion. There is a wild beast, named by the Egyptians Oryx, which, when the star rises, is said to stand opposite to it, to look steadfastly at it, and then to sneeze, as if it were worshiping it. There is no doubt that dogs, during the whole of this period, are peculiarly disposed to become rabid.”

— Pliny the elder (77AD), “On the Rising of the Dog Star” [6]

A screenshot from a Jordan Maxwell video (Ѻ), where he discusses Isis-Ra-El, as he understood things; where we also see the Egyptian god Amen, who was turned into the word said at the end of prayers (e.g. Lord's prayer). Here we see the trick used to turn four gods (polytheism) turned into one god (monotheism).

“The ‘Choens’ [Cohens] (Ѻ) are most senior Egyptian priest-teachers.”

— Herodotus (c.450BC) [9]

“Of the relation between the Is-RA-elitish story, whether in its older or in its more recent form, and Egyptian myths not much need here be said. In very early and probably pre-Israelitish times Egypt may have had considerable religious influence on the land of Canaan or Palestine, and it would be easy to indicate points of affinity between the Egyptian cosmogony and that in Genesis. The conception of the primeval watery envelope of all things, also that of creation by a word, also the story of the conflict between Re or Ra the sun god and the gigantic dragon Apepi or Apopi, remind us forcibly of the Babylonian and in a wide sense of the Hebrew cosmogony. But while fully admitting the combination of influences to which the Israelites were exposed, I do not think that the influence of Egypt upon the Israelites can be reckoned as at all comparable to that of Babylonia.”

— Thomas Cheyne (1907), Traditions and Beliefs of Ancient Israel [10]

“Israelites means ‘El prevails’.”

— Dorothy Murdock (2014), Publication (Ѻ)(Ѻ)