The basic Egyptian "four element theory", based on Heliopolis creation myth (3100BC), which Thales, in his 600BC studies in Egypt, absorbed as the basis of his water as the primary element theory, which eventually morphed into the Greek four element theory, which was passed along for two thousand years, until superseded by discover of the 92 naturally occurring periodic table of "elements", beginning in the late 18th century, generally initiated in the work of Lavoisier. |
Robert Fludd's 1617 four element model of the the earth. |
“I do not find that any one has doubted that there are four elements. The highest of these is supposed to be fire, and hence proceed the eyes of so many glittering stars. The next is that spirit, which both the Greeks and ourselves call by the same name, air. It is by the force of this vital principle, pervading all things and mingling with all, that the earth, together with the fourth element, water, is balanced in the middle of space. These are mutually bound together, the lighter being restrained by the heavier, so that they cannot fly off; while, on the contrary, from the lighter tending upwards, the heavier are so suspended, that they cannot fall down. Thus, by an equal tendency in an opposite direction, each of them remains in its appropriate place, bound together by the never-ceasing revolution of the world, which always turning on itself, the earth falls to the lowest part and is in the middle of the whole, while it remains suspended in the centre, and, as it were, balancing this center, in which it is suspended. So that it alone remains immoveable, whilst all things revolve round it, being connected with every other part, whilst they all rest upon it.”
“Nothing ever delighted me so much as the discovery that there were no elements of earth, fire, or water.”
“Let those philosophers disappear, who attribute natural corporeal principles to the intelligence attached to matter, such as Thales, who refers everything to water, Anaximenes to air, the Stoics to fire, Epicurus to atoms, that is to say, to infinitely small objects that can neither be divided nor perceived.”— Augustine (c.400)