A 1915 interpretation of Wilhelm Ostwald's energy imperative principle, "waste not free energy; treasure it and make the best use of it", by American physiologist William Bayliss, which he says has application to the waste involved in war as well as the cost of printed books. [5] This, however, may have been a secondary interpretation or translation (introduced by Bayliss?), as the specific phrase waste not free energy (abfall nicht freie energie), does not seem to be found in the original German; although the term "freie energie", to note, is found on 14 pages. [6] |
“Act only according to that maxim whereby you can at the same time will that it should become a universal law.”
“Act that your conduct may be taken as a universal law.”
“The principle message of Ostwald’s energetic imperative was ‘waste no energy; turn it all to account!”
Ich kann an dieser Stelle nicht alle die Stufen energetischer Betrachtungsweise schildern, welche ich weiterhin zurückgelegt habe, und begnüge mich damit, die letzte zu kennzeichnen, die mir in ganz unerwarteter Weise ein neues Feld fruchtbarster Arbeit eröffnet hat. Jene Anwendungen des energetischen Denkens auf immer menschlichere und unmittelbarere Gebiete des Lebens hatte mir schon vor einigen Jahren die Formel des energetischen Imperativs gegeben, nämlich die Zusammenfassung der beiden Hauptsätze in dem Wort: Vergeude keine Energie, verwerte sie! Eine neue Erkenntnis ist in diesem energetischen Imperativ nicht vorhanden, wohl aber stellt diese kurze und leicht verständliche Fassung ein Werkzeug dar, dessen Vielseitigkeit und Wirksamkeit sich gegenwärtig auch denen aufdrängt, die mit der ursprünglichen wissenschaftlichen Energetik gar keine weiteren Beziehungen haben. Mir ist in so mannigfaltiger Weise beschrieben worden, wie überall die Anwendung des energetischen Imperativs im täglichen Leben jedem einzelnen Förderung, Erleichterung, Erfrischung und ganz allgemein Steigerung der Lebenstätigkeit zu bringen vermag, daß ich in dieser kurzen Formel tatsächlich das Symbol empfinde, in welchem sich meine bisherige gesamte Arbeit am deutlichsten zusammenfassen läßt. Gleichzeitig ist der energetische Imperativ das Symbol, das richtunggebend und entscheidend für den Rest an Arbeit bleiben wird, der mir zu tun noch vorbehalten ist. Diese Arbeit vollzieht sich in zwei Rahmen, im Monistenbunde und in der Brücke | I can describe at this point not all the energy levels approach, which I still back down and shall content myself with the last mark, which has given me quite unexpectedly, in a new field most fruitful work. Those applications of energy had thought for ever more human and more immediate areas of life given to me several years ago, the formula of the energetic imperative, namely the merger of the two main movements in the word: Do not waste energy, instead realize it! A new finding in this energetic imperative does not exist, but this is short and easy to understand text is a tool, whose versatility and efficacy at present imposes itself even to those with the original scientific energetics have no further relationship. I have been described in so many ways, as everywhere can use the energy imperative in daily life each and every promotion, relief, refreshment, and generally to bring increased life activity that I am actually in this brief formula feel the symbol in which the summarized all my previous work can be most clearly. At the same time the energetic imperative, the symbol that is directive and remain essential for the rest to work, to do me without notice. This work is accomplished in two frames in Monistenbund and in the bridge |
“Waste no energy; turn it all to account.”
“Do not waste energy; give it a value.”
“We call one automobile ‘good’ and another ‘bad’ if the former will carry us twice as far as the latter on the same amount of gasoline consumed. A ‘good’ friend is one who helps us in our endeavors through judicious advice and without annoyance, while a ‘poor’ friend only multiplies our difficulties; here again goodness and badness are determined by the ratio of the total energy employed and the results obtained. It is this second principle of thermodynamics, the law of the degradation and dissipation of energy, that prevents us from undoing the past, that gives significance to such phrases as ‘time flies’ and ‘the world moves.’ The cosmic process is not a reversible reaction.”
“Do not waste your energy.”
“Dissipate no energy, but strive to use energy by converting it into more useful forms.”
The key explanation section by Bayliss, wherein he summarizes to the effect that the combined statements of the laws of the universe, made by Clausius, Helmholtz, Gibbs, Thomson, and Carnot, amount to the effect that "free energy is always striving to a minimum." This, curiously, is a very advanced view for 1915. [5] |
“Waste not free energy; treasure it and make the best use of it.”
“A child needs less repression and more guiding in activity. Ostwald's Imperative of Energetics with its rule, ‘Waste no free energy; treasure it and make the best use of it,’ is one of the most important principles of education. Direct children to use their free energy by cultivation of habits and by training in the use of initiative. Do not cultivate weariness; do not smooth over weariness by mere overstimulation; but see that the child often enough uses all his energies with a full expression of all his capacity.”
“It is essential, however, that we understand just what it means to ‘suffer an exception’ in physiological terms. For every exception that is allowed reveals the secret wish to return to the old habit— it means that some part of our personality desired the exception to occur. And such a wish is really nervous and muscular energy whose release has been conditioned by a stimulus either in the outer environment or within the body. Hence the wiser teaching is either to remove oneself from any environment or person who elicits the habitual reaction, rather than to grit one's teeth in an effort to call upon his ‘will power.’ Dogged effort is not necessarily wise; it may, indeed, be wasteful or harmful. Herein lies the value of Ostwald's Imperative of Energetics: ‘Waste not free energy; treasure it and make the best use of it.’ For the man who is not frank and bold enough to give up even that family or acquaintance who has become the conditioning stimulus for a habit that lessens his good can scarcely hope to succeed in developing his best traits to their maximum perfection. As valuable as a reasonable amount of ‘self-control’ may be, in comparison to a sagacious control of the environment it pales into insignificance.”
“Waste not free energy: treasure it and make the best use of it.”
“The second law conveys, to me, the distinct suggestion that we as individuals should endeavor to consume as much entropy as possible to increase the order in our environment. This is the thermodynamic imperative, possibly not unworthy to rank alongside the categorical imperative of Kant or even the golden rule.”— Bruce Lindsay (1970), “The Larger Cybernetics” (pg. 134)
“While we do live we ought always to act in all things in such a way as to produce as much order in our environment as possible.”
“All men should fight always as vigorously as possible to increase the degree of order in their environment, i.e. consume as much entropy as possible, in order to combat the natural tendency for entropy to increase and for order in the universe to be transformed into disorder, in accordance with the second law of thermodynamics.”