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Nationality | American |
Fields | Evolution Thermodynamics Life theory Religion and philosophy |
Alma matter | University of Pittsburgh University of Idaho |
Note | Patch covers a lost eye from accident in youth. [10] |
“In a universe where cosmic expansion maintains a disequilibrium between potential and thermal forms of energy, this means that putting smaller entities together to form larger entities will generate entropy through the conversion of potential energy to heat. Hence, the potential energy wells into which natural processes tend to flow are correlated with the buildup of structure … Dissipation is the driving force of the universe’s building up or integrative tendency. Entropic dissipation propels evolutionary structuring; nature’s forces give it form.”
“Even now there are serious conceptual discontinuities in the evolutionary theory, were its philosophical mission of unifying organic and inorganic nature is not fully realized. Whereas organic nature is pictured as purposive, self-serving, and, at least in its highest expressions, conscious, inorganic nature is conceived as behaving according to the blind mechanistic principles of chance and necessity.”
Human thermodynamics
See main: Philosophical thermodynamics, Religious thermodynamicsWicken's religious beliefs are difficult to track down, although a number of his publications occur in Zygon, which typically caters to scientist favorable to presenting scientific reconciliations of religion. In respect to the religious-philosophical implications of thermodynamics, evolution, genetics, ecology, and human meaning, upon each other, Wicken outlined the following abstract: [4]
“How should we best understand ourselves in the new, evolutionary cosmos? What are the problems with the kind of genetic reductionism espoused by neo-Darwinism? How are those problems resolved by the "relational" understanding of life made available by thermodynamics and ecology? How do we generate meaning-structures in this relationally-constituted cosmos? Finally, how do these developments enrich our understandings of responsibility—to each other and to our private conceptions of God?”Wicken here seems to allude to the idea that he has a "private conception of god"?
Wicken's 1987 book Evolution, Thermodynamics, and Information, wherein he attempts to do "semantic house-cleaning", as he calls it, of the Brooks-Wiley theory of evolution. [1] |